We should say, rather, “fellow-members with one another.”. Condescend to men of low estate.—Probably, on the whole, rightly translated in our version; “Let yourselves be carried on in the stream with those who are beneath yourselves in rank and station; mix with them freely; be ready to lend them a helping hand if ever they need, and do this in a simple and kindly way; do not let any social assumptions keep you at a distance.” “Accommodate yourselves,” or “condescend”—of course without any conscious idea or appearance of condescension. So I beg you to offer your bodies to him as a living sacrifice, pure and pleasing. 1 My Christian friends, God has been very kind to us. Matthew 5:14-16; 2 Corinthians 8:21.). All Christians, viewed collectively, make up one body, the unity of which is supplied by their relation to Christ. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Romans 12:13-14. Do not think that you know everything. (5) In Christ.—Christ is the unifying principle in the Church, just as the personality or will is the unifying principle in man. But let God completely change the way that you think, so that you live differently. Romans 12 Commentary, One of over 110 Bible commentaries freely available, this commentary, by Charles Ellicott has been an oft consulted resource by many a preacher! . The Destruction of Jerusalem - Proof of Christianity ... Romans 12:16. Commentary on Romans 12:3-8 (Read Romans 12:3-8) Pride is a sin in us by nature; we need to be cautioned and armed against it. From the detailed description there given, we gather that it was a kind of powerful and inspired preaching which, unlike the gift of tongues, was strictly within the control of the person who possessed it. 1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable (Greek: euareston—well-pleasing) to God, which is your spiritual (Greek: logiken—rational, genuine, true) service (Greek: latreian—service). Study the bible online using commentary on Romans 12 and more! Be patient when the flail falls heavily. Romans 12:1-2 & 13:8-14 ESV Easy-Print Commentary Romans 12:1-2 & 13:8-14 ESV Easy-Print Large Print Commentary English Standard Version and Student Study Handout for Romans 12:1-2 & 13:8-14 Prophecy.—The gift of prophecy is treated at length in 1 Corinthians 14. What is that good, and acceptable, and perfect, will of God.—The “will of God” is here, not the divine attribute of will, but the thing willed by God, the right course of action. 3:3-6 - God is right to make his judgement against our … They are: Freedom from death (5:12-21) Freedom from sin (6:1-23) Freedom from a dysfunctional relationship to the law … Continue reading "Commentary on Romans 12… Every one.—A somewhat peculiar phrase in the Greek, not found in this form in classical writers, meaning “as individuals.”, Members one of another.—Strictly speaking, the members are called members in their relation to the body, and not in their relation to each other. Be of the same mind one toward another. Are we to take the adjectives “good, and acceptable, and perfect” (with the Authorised version), as in agreement with this phrase, or are they rather in apposition to it, “that we may prove the will of God, that which is good, and acceptable, and perfect”? J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. The History of the English Bible . Romans 12 Commentary by William Sanday; THEODORE EPP. I beseech you therefore--in view of all that has been advanced in the foregoing part of this Epistle. Romans 12:1-5 Not Imitation but Incarnation; Romans 12:6-16 No Room for Envy in the Church; Romans 12:14-21 Dealing With Disagreements; Romans 12:38 Members of the Body; EXPLORE THE BIBLE 14 Ask God to bless people who cause trouble for you. Then you will win against the bad things that people do. Romans 12:12. Be not wise in your own conceits.—Comp. Then you will know how to do everything that is good and pleasing to him. Not to think of himself . It would seem from the first of these passages (“thirdly teachers”) that teaching was considered as a special office, though not, perhaps, confined to special persons. The danger, therefore, is that the expression of sympathy should be unreal and insincere. Used by Permission. They should do that well. So here, but in a strictly metaphorical sense, it means, “Thou shalt take the best and most summary vengeance upon him.” There may be the underlying idea of awakening in the adversary the pangs of shame and remorse. Romans 12:2 Parallel Verses [⇓ See commentary ⇓] Romans 12:2, NIV: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind.Then you will be able to test and approve what God's will is--his good, pleasing and perfect will." 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. .—There is a play upon words in this phrase, and those which follow, which is not preserved, and can hardly be preserved, in the English. … . In like manner the Christian’s sacrifice must be holy and pure in God’s sight, otherwise it cannot be acceptable to Him. Most of the commentators prefer this latter way of taking the passage, but it is not quite clear that the former is impossible, “that good, and acceptable, and perfect thing, or course of action which God wills.” “Acceptable,” that is to say, to God Himself. J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: . (Comp. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. Those people should teach well. So far as he is concerned, he is to do his best to maintain peace. You will know what pleases God. 21 Do not let bad things win against you! (2) Be not conformed . It is not, however, necessary to suppose that St. Paul had actually seen one of these. 14 Ask God to bless people who cause trouble for you. The infliction of vengeance is not a sign of strength, but of weakness. The reference is to a state of things in which the Christian was liable to be persecuted and driven from city to city, and often compelled to seek for shelter with those who held the same faith as himself. Romans 12 Commentary; EASY ENGLISH. Biblical Commentary (Bible study) Romans 12:1-2. Romans 12:1. It would then be very nearly equivalent to the condition above—“according as God hath dealt to every man the measure of faith.” The prophet is to let his utterances be regulated strictly by the degree of faith of which he is conscious in himself. Greek: kai me suschematizesthe to aioni touto, alla metamorphousthe te anakainosei tou noos eis to dokimazein humas ti to thelema tou Theou, to agathon kai euareston kai teleion. 1 Corinthians 12:28; Ephesians 4:11; 1 Timothy 5:17. . A living sacrifice.—“How is the body to become a sacrifice? It would naturally lead us to expect a similar play upon words in the Greek. He that sheweth mercy, with cheerfulness.—A happy combination which is an instance of the Apostle’s fresh and genuine view of human nature. Read Romans 12 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The “renewed mind,” or the mind acting under the influence of the Spirit, comes very near to “conscience” in the sense in which the word is used by Bishop Butler. "Commentary on Romans 12:4". And first, the all-comprehensive duty. Just as being enslaved to sin was an embodied existence, so is being alive to God. (9-21) Now follow to the end of the chapter a number of general exhortations, not addressed to particular persons or classes, but to the Church at large. On the other hand, in the Epistles of a writer like St. Paul, it does not by any means follow that because the word for “high” is neuter that for “low estate” must be neuter too. (4, 5) In the church there must be a graduation, a hierarchy, a division of labour, every one doing that for which he is best fitted, just as in the body one member has one office assigned to it, and another another. Psalms 18:12-14, where the phrase “coals of fire” is used of the divine vengeance. The institution of this office is described in Acts 6:1-5. Romans 12 deals with three of these changes. Preferring one another.—Rather, perhaps, anticipating one another. He who gives “to be seen of men,” or with any selfish motive, exhausts thereby the merit of the act, see Matthew 6:2 et seq. Be really happy to respect other Christians. 6 God has been kind to us. . Be patient when you have troubles. The scholar will observe that in this way of taking the passage, the Greek word for “condescend” (sunapagomenoi) has to be a little forced, or at least is not so expressive and natural as in the other. but be ye transformed.—Here the English is somewhat misleading. The doctrinal teaching of this Epistle is now followed up by a series of exhortations to practical duty. But all the parts belong to our one body. Biblical Commentary (Bible study) Romans 12:1-2. Give Your Lives to God. The inward inspiration and the outward deliverance must keep pace, and advance step by step together. Patient in tribulation; The word “tribulation” signifies threshing as with a flail. 18 If it is possible, try always to be friends with other people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants. Simplicity.—With singleness of motive, desiring only God’s glory, and to benefit the object for which he gives, and with no secret thought of self-exaltation. Read Romans 12 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The Book of Romans is among my favorites in the entire Bible. Romans: Paul's Letter to the Romans; CHARLES ELLICOTT - editor. “Not to be high-minded beyond that which he ought to be minded, but to be minded unto sober-mindedness.” Our words, “to be minded,” “high-minded,” &c., very nearly express the sense of the Greek, which is to have the thoughts and feelings habitually turned in a certain direction. Sin vies with the Creator for control of humanity and the rest of creation to such an extent that Paul can speak of … Continue reading "Commentary on Romans 12:1-8" Fervent.—In the literal and etymological sense boiling or seething. It is the bully on the playground that enthralls everyone, gathering devotees, terrorizing would-be opponents into silence, enslaving all. Another rendering would be “condescend to lowly things,” in which case the sense would be nearly equivalent to that of Keble’s well-known and beautiful lines—. Negatively, we are not to be passively conformed to this world. Do not be proud. Different kinds of grace, with different forms of expression, are given to different individuals, and they are to be cherished and used accordingly. Ellicott's Commentary for English Readers. Romans 11:25, and Proverbs 3:7. Be patient when you have troubles. This last is the most literal rendering, and brings out the resemblance to Matthew 23:13, et al. Bibliography InformationEllicott, Charles John. And what they lost brought rich blessings to the non-Jewish people. Always be happy to let people stay in your home. 7 God helps some people to serve others. If God has helped you to be kind to others, do that happily. The Christian is to take the initiative, and show honour or respect to others without waiting for them to show it to him. He that teacheth.—Comp. 16 Always try to agree and to be friends with each other. 3 God has been kind to me so that I can serve him. (13) Distributing to the necessity of saints.—By “saints” is here meant simply “Christians.” So, in Ephesians 1:1, we find the salutation addressed to the “saints which are at Ephesus.” (Comp. (20) Thou shalt heap coals of fire.—Comp. L et’s take a close look at Romans chapter 3 and study it together and add some personal commentary to it. The record of our Lord’s teaching was no doubt at first preserved and circulated in the Church orally, and it would be in this form that St. Paul first became acquainted with the precept to which he here seems to allude. Hate anything that is bad. Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect (NASB: Lockman). 1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable (Greek: euareston—well-pleasing) to God, which is your spiritual (Greek: logiken—rational, genuine, true) service (Greek: latreian—service). The sequence is as much one of feeling as of ratiocination. A Living Sacrifice. Romans 12:1-5 Not Imitation but Incarnation; Romans 12:6-16 No Room for Envy in the Church; Romans 12:14-21 Dealing With Disagreements; Romans 12:38 Members of the Body; EXPLORE THE BIBLE Instead, do good things. and from the Hebrew, is precisely similar to that in Hebrews 10:30. 1. Viewed individually, they stand to each other in the same sort of relation as the different limbs and organs of the natural body, as foot and hand, or hand and eye. 13 If any of God's people need anything, then help them with what you have. 9 Really love other people, not like a hypocrite. 12 Therefore, I urge you,(A)brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,(B)holy and pleasing to God—this is your true and proper worship.2 Do not conform(C)to the pattern of this world,(D)but be transformed by the renewing of your mind. If you help your enemies, they will be ashamed. 10 Love each other truly like brothers and sisters. Serving the Lord.—Some of the extant Græco-Latin codices, and others known to Origen and Jerome, read here by a slight change of vowels “serving the time”; no doubt wrongly, though the expression might be compared with 1 Corinthians 7:29; Ephesians 5:16, et al. (19) Give place unto wrath.—It seems best to understand this of “the wrath of God” (indicated in the Greek, here as elsewhere, by the use of the article). In the first two verses of the chapter he speaks of this in general terms, but then goes on to give a number of special precepts in no very distinct arrangement or order. A Life of Giftedness (vv. Through the grace given unto me—i.e., in virtue of his apostolic authority. 12 Their mistake brought rich blessings to the world. 8 If God has helped you to make others strong, then you should do that. Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. By the renewing of your mind.—“The mind” (i.e., the mental faculties, reason, or understanding) is in itself neutral. Do not engage in enterprises of a doubtful character, that might bring not only yourselves but the Christian body into ill repute. So here the general exhortation to universal holiness, grounded on, and inferred from, the whole of the preceding part of the epistle, is contained in the first and second verses. The one prevailing impression left on his mind, both by the argument just ended and by the whole previous portion of the Epistle, is a profound sense of the merciful and benevolent purposes of God, who, out of seeming evil, only educes the highest good. This should be noted as a point of resemblance between St. Paul and the author of that Epistle, but its strength as an argument for the identity of the two is much diminished by the fact that other marked coincidences are found in the literature of this age, which seem to point to the conclusion that forms of text were current (perhaps confined to a few familiar quotations) of which no direct representations have come down to us. The temperament of the Christian is compared to water bubbling and boiling over the flame. 19 My friends, if someone has done bad things to you, do not try to punish them yourselves. Always continue to pray. The functions of the diaconate are called “serving tables” (i.e., in the literal sense, “providing food” for those who needed it) in Acts 6:2-3, and “helps” in 1 Corinthians 12:28. And what they lost brought rich blessings to the non-Jewish people. With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. —This virtue was, of course, specially needed in the troublous times through which the Church was passing. Romans 12 Commentary; EASY ENGLISH. “To be conformed to this world” is to act as other men do, heathen who know not God; in opposition to this the Apostle exhorts his readers to undergo that total change which will bring them more into accordance with the will of God. Bible Commentaries (1) At this point the Apostle turns from the speculative, or doctrinal, portion of his Epistle, and begins a series of... (2) Be not conformed . http://www.calvaryhillsboro.org/ Subscribe To Watch More: https://www.youtube.com/channel/UCMljrvWnX5HWCHwB-GAbCsw Thank you for … Offer your bodies to him like a sacrifice that continues to live. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:12 Parallel Verses [⇓ See commentary ⇓] Romans 12:12, NIV: "Be joyful in hope, patient in affliction, faithful in prayer." So, again, in the next verse, the “hospitality” of which the Apostle speaks is something more than the ordinary entertainment of friends. 11 Do not be lazy, but always work hard. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Patient in tribulation.—This virtue was, of course, specially needed in the troublous times through which the Church was passing. The view first stated is to be preferred. © MissionAssist 2020 It has entered into the social code, and belongs as much to the gentleman as the Christian. This book has caused many to come to saving faith as they are walked down the Roman Road of Romans 3:23, Romans 6:23 and many others. 15 If you are with someone who is happy, you should also be happy. Then you will understand what God wants you to do. You will know what is completely right. Paul appeals to Roman Christians "to present your bodies a living sacrifice, holy, acceptable to God" (v. 1). (17) Provide things honest . It is the difference between an outward conformity or disguise and a thorough inward assimilation. Those people should trust God to tell them what to say. (6) Gifts differing according to the grace.—The English loses a point here. It performs the process of discrimination between good and evil, and so supplies the data to conscience. This sense is still strong upon him, and he makes it the link of transition by which the earnest practical exhortations which follow are bound to what precedes. A. DUTIES OF BELIEVERS, GENERAL AND PARTICULAR. It’s like Paul is saying at the beginning of Romans 12, “Since God has given such wonderful mercies to us, the least we can do is present our bodies to God!” What is a living sacrifice? See Romans 1:9, Romans 1:25; Romans 12:1, Galatians 4:8, Galatians 4:9; 1 Thessalonians 1:9; Matthew 6:24. The sense, “Allow time for your own anger to cool,” cannot be got out of the Greek. He says, "Don't be conformed to this world, but be transformed —The Christian’s hope, of which we have had more in Romans 8:20-25. They will see that you do good things. Romans 12:1-2. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. . Biblical Commentary (Bible study) Romans 12:9-21 EXEGESIS: ROMANS 12. He who has the strongest faith may assume the highest standard, and offer himself for the highest offices, and so on down the scale. Biblical Commentary (Bible study) Romans 12:1-8 EXEGESIS: ROMANS 12:1-2. Preaching in which this proportion is not observed is sure to become rhetorical and insincere. 12 Dear friends, God is good. 1 So I beg you, brothers and sisters, because of the great mercy God has shown us, offer your lives. Therefore.—We may well believe that the Apostle having brought his argument up to a climax at the close of the last chapter, would make a pause in his dictation, and perhaps not resume it until another sitting. Instead, let God be angry and punish them. The worshipper must offer, or present, before God, himself, with all his living energies and powers directed consciously to God’s service. Yes, ask him to be kind to them. That’s the most sensible way to serve God. The history of St. Paul himself, which is one of almost constant conflict, shows that this would not always be possible. The same word is applied to “presbyters” in 1 Thessalonians 5:12; 1 Timothy 5:17; and to heads of families in 1 Timothy 3:4-5; 1 Timothy 3:12. The word for “kindly affectioned” is specially used of the family relation, and is, therefore, appropriately applied to the brotherhood of the Christian family. The word translated “gifts” means specially “gifts of grace,” grace standing here for the operation of the Spirit. Please leave your own comment so that we can all learn from one another. Do not be wise in your own estimation. Romans 12 Commentary by William Sanday; THEODORE EPP. This is merely a strong way of characterizing all undue self-elevation. (Read Romans 5:12-14) The design of what follows is plain. “The mind” here is not strictly identical with what we now mean by “conscience;” it is, as it were, the rational part of conscience, to which the moral quality needs to be superadded. Beseech is a Greek word which comes from a root meaning to “call alongside to help”. Be friends with people who are not important. When informed by an evil principle, it becomes an instrument of evil; when informed by the Spirit, it is an instrument of good. Always continue to pray. But there is to be this distinction between the old Jewish sacrifices and the Christian sacrifice: the one was of dead animals, the other of the living man. Patient in tribulation. (7) Ministry.—The word used is the technical term for the discharge of the office of deacon. Then you will know how to serve him well. 12 Be happy, because you can trust God to do what he says. The foundation for Christian living. Its object was to provide for the practical business as opposed to the spiritual ministrations of the Church. (12) In hope.—The Christian’s hope, of which we have had more in Romans 8:20-25. (21) Be not overcome of evil, but . It was probably just about the time that St. Paul was writing this Epistle, or at most a year or two later, that the series of compositions which ultimately took the shape of our present Gospels began. To every man that is among you.—A rather more pointed expression than simply “to you all,” “to each one of you severally and individually.”. While the argument of the letter to the Romans opened with a preoccupation regarding God’s anger (1:18-32), this section of the letter opens with an embrace of God’s mercies. Serve the Lord well because you enjoy it. The doctrinal teaching of this Epistle is now followed up by a series of exhortations to practical duty. 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